{"id":1243,"date":"2016-07-25T14:24:45","date_gmt":"2016-07-25T13:24:45","guid":{"rendered":"http:\/\/www.tretiradkajicnikusvatehodominika.cz\/?p=1243"},"modified":"2021-08-02T11:58:03","modified_gmt":"2021-08-02T10:58:03","slug":"fr-jean-nepomucene-t-o-p","status":"publish","type":"post","link":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/?p=1243","title":{"rendered":"Fr. Jean Nepomucene T.O.P."},"content":{"rendered":"

\"Orato\u0159<\/p>\n

Dne 24. \u010dervence 2016 v 16:30 hodin m\u011bl v Orato\u0159i svat\u00e9ho Dominika u Brat\u0159\u00ed Dominik\u00e1n\u016f z Avrill\u00e9 ve Francii (La Haye-aux-Bonshommes) obl\u00e1\u010dku dal\u0161\u00ed \u010desk\u00fd terci\u00e1\u0159 T\u0159et\u00edho \u0159\u00e1du Kaj\u00edcn\u00edk\u016f svat\u00e9ho Dominika, kter\u00fd dostal jm\u00e9no Jean Nepomucene.<\/p>\n

LAUS DEO BEAT\u00c6 MARI\u00c6 ET BEATO DOMINICO<\/strong><\/p>\n

Pros\u00edme o modlitbu za nov\u00e9ho bratra fr. Jeana Nepomucene T.O.P.<\/p>\n

\"dominicans-avrille-shield-veritas-transparent-little\"<\/p>\n

Report\u00e1\u017e fr. Jana Nepomuka T.O.P. p\u0159\u00edmo z Avrill\u00e9 ve Francii:<\/p>\n

P\u00e1t\u00fd omyl modernist\u016fv – Tradicionalist\u00e9 nenab\u00edzej\u00ed \u017e\u00e1dnou alternativu<\/h2>\n

\u00fater\u00fd 26. \u010dervence 2016<\/p>\n

Zdroj: blog Omyly modernist\u016fv<\/a><\/p>\n

Velmi v\u00e1\u017en\u00fdm, ale asi o to roz\u0161\u00ed\u0159en\u011bj\u0161\u00edm, omylem modernist\u016f je, \u017ee pr\u00fd tradicionalist\u00e9 nenab\u00edzej\u00ed \u017e\u00e1dnou alternativu v\u016f\u010di modernismu. Jen v\u0161echno kritizuj\u00ed,<\/em> \u0159\u00edkaj\u00ed modernist\u00e9. Ale sami nevytv\u00e1\u0159ej\u00ed \u017e\u00e1dn\u00e9 hodnoty. Nic pozitivn\u00edho nenab\u00edzej\u00ed.<\/em><\/p>\n

Poj\u010fme, tedy, rozebrat podrobn\u011bji toto tvrzen\u00ed, abychom seznali, zda maj\u00ed modernist\u00e9 pravdu, nebo zda se m\u00fdl\u00ed.<\/p>\n

Nejprve uva\u017eme: Co kdyby m\u011bli modernist\u00e9 pravdu a Tradicionalist\u00e9 nenab\u00edzeli \u017e\u00e1dnou alternativu? Znamenalo by to, \u017ee je jejich kritika novot zavle\u010den\u00fdch do C\u00edrkve Kristovy na Druh\u00e9m vatik\u00e1nsk\u00e9m koncilu a po n\u011bm neopodstatn\u011bn\u00e1? To nem\u016f\u017eeme \u0159\u00edci. Katol\u00edci, kte\u0159\u00ed z\u016fstali v\u011brn\u00ed Tradici p\u0159ece kritizuj\u00ed modernismus z filosofick\u00fdch a theologick\u00fdch<\/strong> pozic. \u0158\u00edkaj\u00ed: Vych\u00e1z\u00edte z myln\u00e9 filosofie relativismu, z Hegela a odvol\u00e1v\u00e1te se na bludy, kter\u00e9 C\u00edrkev d\u00e1vno odsoudila. \u0160patn\u00e1, rozum\u011bjte myln\u00e1, je va\u0161e filosofie a theologie. Jin\u00fdmi slovy setrv\u00e1v\u00e1te v bludu. Jenom\u017ee blud n\u00e1s vede do pekla a ne ke sp\u00e1se du\u0161e, proto\u017ee k tomu, aby \u010dlov\u011bk spasil du\u0161i, mus\u00ed v\u011b\u0159it v\u0161echno to a pouze to, co Svat\u00e1 C\u00edrkev v\u011b\u0159iti vel\u00ed. Je tedy vlastn\u011b jedno, jestli katol\u00edci nab\u00edz\u00ed alternativu k modernismu nebo ne. Pokud se nem\u00fdl\u00ed a modernismus je blud (a to m\u016f\u017ee ka\u017ed\u00fd seznat \u010detbou z\u00e1vazn\u00fdch (a nikoliv pastora\u010dn\u00edch) dokument\u016f Magisteria), tak ani nepot\u0159ebuj\u00ed nab\u00edzet \u017e\u00e1dnou \u201ealternativu\u201c nebo \u201evizi\u201c, chcete-li. Ot\u00e1zka toti\u017e nezn\u00ed \u201ejak si p\u0159edstavujete C\u00edrkev?\u201c n\u00fdbr\u017e \u201ejak\u00e1 je pravda o Bohu a C\u00edrkvi?\u201c<\/p>\n

V prodlou\u017een\u00ed \u0159e\u010den\u00e9ho lze vid\u011bt, \u017ee alternativa, kterou Tradice nab\u00edz\u00ed v\u016f\u010di modernismu je prav\u00e1 v\u00edra v opozici proti v\u00ed\u0159e neprav\u00e9. Tady bychom mohli skon\u010dit, proto\u017ee omyl – respektive nesmysln\u00fd po\u017eadavek – modernist\u016f je dostate\u010dn\u011b poko\u0159en. Intelektu\u00e1ln\u00ed poctivost a oddanost \u010dten\u00e1\u0159i n\u00e1s v\u0161ak nut\u00ed se zde nezastavit a pokusit se onu vizi, kterou by r\u00e1di modernist\u00e9 sly\u0161eli, n\u011bjak na\u010drtnout. V\u00edm, \u017ee to bude zn\u00edt samolib\u011b, ale nemohu ne\u017e d\u00e1t za p\u0159\u00edklad mate\u0159inec T\u0159et\u00edho \u0159\u00e1du kaj\u00edcn\u00edk\u016f svat\u00e9ho Dominika – kl\u00e1\u0161ter brat\u0159\u00ed Dominik\u00e1n\u016f v Avrill\u00e9.<\/p>\n

Kl\u00e1\u0161ter le\u017e\u00ed kousek od francouzsk\u00e9ho m\u011bsta Angers, \u017eije v n\u011bm, neklame-li m\u011b pam\u011b\u0165, 11 kn\u011b\u017e\u00ed a 10 brat\u0159\u00ed konvr\u0161\u016f a jeden postulant. V\u0161eho v\u0161udy, tedy, 22 du\u0161\u00ed. Pro srovn\u00e1n\u00ed, \u010desk\u00fdch franti\u0161k\u00e1n\u016f (OFM) je asi 30. Franti\u0161k\u00e1ni, neklame-li m\u011b pam\u011b\u0165, pat\u0159\u00ed mezi nejv\u011bt\u0161\u00ed \u0159\u00e1dy v \u010cech\u00e1ch a na Morav\u011b.<\/p>\n

Brat\u0159i – Otcov\u00e9 d\u011bl\u00ed sv\u016fj \u010das mezi hodinky (Matutina, Pretiosa, Laudes, Prima, Tertia, Sexta, Nona, Vesper\u00e6<\/em> a Completorium),<\/em> vysluhov\u00e1n\u00ed Svat\u00e9 M\u0161e a Sv\u00e1tost\u00ed, studium, rozj\u00edm\u00e1n\u00ed, r\u016f\u017eenec, po\u0159\u00e1d\u00e1n\u00ed duchovn\u00edch cvi\u010den\u00ed a p\u0159edn\u00e1\u0161ek a dal\u0161\u00ed aktivitu. Brat\u0159i maj\u00ed \u0161kolu, kam doch\u00e1z\u00ed v\u0161ehov\u0161udy 120 d\u011bt\u00ed v\u0161eho v\u011bku. Za t\u00edm \u00fa\u010delem zakoupili b\u00fdval\u00e9 p\u0159evorstv\u00ed, kter\u00e9 bylo kl\u00e1\u0161teru od\u0148ato ji\u017e v 18. stolet\u00ed. \u017d\u00e1ci jsou vyu\u010dov\u00e1ni v kr\u00e1sn\u00e9 budov\u011b ze sedmn\u00e1ct\u00e9ho stolet\u00ed, kter\u00e1 na n\u011b d\u00fdch\u00e1 kr\u00e1sou k\u0159es\u0165ansk\u00e9 Evropy. Krom\u011b toho brat\u0159i vedou T\u0159et\u00ed \u0159\u00e1d kaj\u00edcn\u00edk\u016f, kde se terci\u00e1\u0159i sch\u00e1zej\u00ed a podporuj\u00ed se ve v\u00ed\u0159e, modl\u00ed se spole\u010dn\u011b a studuj\u00ed svatou nauku. Terci\u00e1\u0159i jsou velmi p\u0159\u00e1tel\u0161t\u00ed a navz\u00e1jem se v\u0161emo\u017en\u011b podporuj\u00ed. Kdy\u017e m\u011bl autor \u010dl\u00e1nku obl\u00e1\u010dku, nev\u00e1hali p\u0159ijet a p\u0159iv\u00edtat ho mezi sebou. Brat\u0159i vyd\u00e1vaj\u00ed \u010dtvrtletn\u00ed revui \u00ab\u00a0Sel de la Terre\u00a0\u00bb (\u201eS\u016fl zem\u011b\u201c) a maj\u00ed vydavatelstv\u00ed \u00ab\u00a0Editions du Sel\u00a0\u00bb, v n\u011bm\u017e vyd\u00e1vaj\u00ed jak reprinty star\u00fdch, tak nov\u00e9 knihy. Brat\u0159i k\u00e1\u017e\u00ed jak ve sv\u00e9m kostele, tak jinde – jsou-li pozv\u00e1ni.<\/p>\n

V ned\u011bli vysluhuj\u00ed Otcov\u00e9 t\u0159i Svat\u00e9 M\u0161e – jednu brzy r\u00e1no a dv\u011b dopoledne, z toho jednu zp\u00edvanou – kter\u00e9 jsou hojn\u011b nav\u0161t\u011bvovan\u00e9 – kostel je v\u017edy pln\u00fd. Autor \u010dl\u00e1nku byl na ned\u011bln\u00ed zp\u00edvan\u00e9 M\u0161i a zb\u00fdvala asi dv\u011b \u010di t\u0159i voln\u00e1 m\u00edsta, v\u00edce ne. V\u011bt\u0161inou se jednalo o rodiny – od d\u011bt\u00ed a\u017e po prarodi\u010de.<\/p>\n

Brat\u0159i – konvr\u0161ov\u00e9 (modern\u00ed dominik\u00e1ni jim \u0159\u00edkaj\u00ed \u201ebrat\u0159i spolupracovn\u00edci\u201c) \u017eij\u00ed v\u00edce mni\u0161sk\u00fdm zp\u016fsobem \u017eivota. Slovo konvr\u0161 poch\u00e1z\u00ed z v\u00fdrasu \u201econversio\u201c – konverze, obr\u00e1cen\u00ed se. Konvr\u0161ov\u00e9 se modl\u00ed a rozj\u00edmaj\u00ed sp\u00ed\u0161e sami. K Otc\u016fm se p\u0159id\u00e1vaj\u00ed jen na Laudy,<\/em> R\u016f\u017eenec, Ne\u0161pory,<\/em> Po\u017eehn\u00e1n\u00ed (pro modernisty – v\u00fdstav Nejsv\u011bt\u011bj\u0161\u00ed Sv\u00e1tosti Olt\u00e1\u0159n\u00ed) a Komplet\u00e1\u0159.<\/em> Jinak se staraj\u00ed v tichosti o chod kl\u00e1\u0161tera – va\u0159\u00ed, pe\u010dou vlastn\u00ed chl\u00e9b (k n\u011bmu\u017e si postavili pec), staraj\u00ed se o d\u016fm, zahradu, zkr\u00e1tka o v\u0161e. Jejich povol\u00e1n\u00ed je z\u00e1sadn\u011b jin\u00e9 ne\u017e povol\u00e1n\u00ed Brat\u0159\u00ed – Otc\u016f, proto je lze na prvn\u00ed pohled rozli\u0161it t\u00edm, \u017ee nos\u00ed \u010dern\u00fd \u0161kapul\u00ed\u0159 a kapuci. \u017divot brat\u0159\u00ed – Otc\u016f a brat\u0159\u00ed – konvr\u0161\u016f je dokonalou symbi\u00f3zou.<\/p>\n

V kl\u00e1\u0161te\u0159e panuje ticho, v\u0161echny pokyny se p\u0159ed\u00e1vaj\u00ed bu\u010f posunkem, maxim\u00e1ln\u011b \u0161eptem. P\u0159ijde-li ten kter\u00fd bratr pozd\u011b do ch\u00f3ru \u010di do refekt\u00e1\u0159e, vrhne se podle starobyl\u00e9ho zvyku (v\u00fdslovn\u011b to zmi\u0148uje ji\u017e \u0159ehole sv. Benedikta) na zem, aby prosil o odpu\u0161t\u011bn\u00ed. A\u017e kdy\u017e mu d\u00e1 p\u0159edstaven\u00fd znamen\u00ed, m\u016f\u017ee zaujmout sv\u00e9 m\u00edsto. V refekt\u00e1\u0159i se brat\u0159i stravuj\u00ed beze slov, poslouchaj\u00ed p\u0159ed\u010d\u00edt\u00e1n\u00ed lektora a t\u00edm syt\u00ed i svoji du\u0161i a ducha. Brat\u0159i jed\u00ed spole\u010dn\u011b a to velmi prostou stravu. Brambory, zeleninu, maso ne (sv. Dominik jej tak\u00e9 nejedl), maxim\u00e1ln\u011b ob\u010das rybu, sal\u00e1t, voda, chl\u00e9b, v ned\u011bli k ob\u011bdu sklenka v\u00edna. Strava jednoduch\u00e1, ale rozmanit\u00e1 a zdrav\u00e1.<\/p>\n

V kl\u00e1\u0161te\u0159e, ani v hostinsk\u00e9m dom\u011b, se nic nezamyk\u00e1. Pro\u010d? Prost\u011b proto, \u017ee se tam nekrade. Autor \u010dl\u00e1nku ani nezav\u00edral dve\u0159e do sv\u00e9 cely v hostinsk\u00e9m dom\u011b, ale m\u011bl st\u00e1le otev\u0159eno. P\u0159esto nikdo do jeho cely nevstupoval, ani\u017e by p\u0159edt\u00edm zaklepal a po\u017e\u00e1dal o povolen\u00ed vstoupit. Kn\u00ed\u017eky si mohou v\u011b\u0159\u00edc\u00ed koupit tak, \u017ee p\u0159ijdou do p\u0159\u00edstavku kostela, vyberou si kn\u00ed\u017eku a pen\u00edze vhod\u00ed do pokladny.<\/p>\n

Chce-li n\u011bkdo mluvit s n\u011bkter\u00fdm Otcem nebo bratrem, zazvon\u00ed na zvon u br\u00e1ny do zahrady a po\u010dk\u00e1. N\u011bkter\u00fd z bratr\u016f p\u0159ijde, na v\u0161e se vypt\u00e1 a bratra zavol\u00e1, je-li to mo\u017en\u00e9.<\/p>\n

Brat\u0159i se r\u00e1di sm\u011bj\u00ed, vyza\u0159uje z nich radost ze \u017eivota a slu\u017eby Bohu. R\u00e1di se v\u011bnuj\u00ed p\u0159\u00edchoz\u00edm a slou\u017e\u00ed Bohu.<\/p>\n

A takhle, v poklidu \u017eij\u00ed Otcov\u00e9 i brat\u0159i sv\u00e9 dny v rozj\u00edm\u00e1n\u00ed a radostn\u00e9 slu\u017eb\u011b P\u00e1nu Bohu a Na\u0161emu P\u00e1nu Je\u017e\u00ed\u0161i Kristu pod ochranou na\u0161eho sv. Otce Dominika a P\u0159esvat\u00e9 Panny Marie.<\/p>\n

Cht\u011bj\u00ed-li, tedy, modernist\u00e9 vid\u011bt n\u011bjakou alternativu ke sv\u00e9mu sk\u00e1k\u00e1n\u00ed a trdlov\u00e1n\u00ed, maj\u00ed mo\u017enost. U\u017e t\u00edm je napodruh\u00e9 prok\u00e1z\u00e1no, \u017ee modernist\u00e9 se m\u00fdl\u00ed – alternativa existuje a vid\u011bt ji je jako zahl\u00e9dnout kousek nebe.<\/p>\n

V Kristu a svat\u00e9m Dominiku up\u0159\u00edmn\u011b V\u00e1\u0161,<\/p>\n

br. Jean-Nepomucene, T.O.P.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dne 24. \u010dervence 2016 v 16:30 hodin m\u011bl v Orato\u0159i svat\u00e9ho Dominika u Brat\u0159\u00ed Dominik\u00e1n\u016f z Avrill\u00e9 ve Francii (La Haye-aux-Bonshommes) obl\u00e1\u010dku dal\u0161\u00ed \u010desk\u00fd terci\u00e1\u0159 T\u0159et\u00edho \u0159\u00e1du Kaj\u00edcn\u00edk\u016f svat\u00e9ho Dominika, kter\u00fd dostal jm\u00e9no Jean Nepomucene. LAUS DEO BEAT\u00c6 MARI\u00c6 ET … Cel\u00fd p\u0159\u00edsp\u011bvek →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,9],"tags":[10],"class_list":["post-1243","post","type-post","status-publish","format-standard","hentry","category-aktuality","category-treti-rad-kajicniku-svateho-dominika","tag-t-o-p"],"_links":{"self":[{"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/posts\/1243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1243"}],"version-history":[{"count":11,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/posts\/1243\/revisions"}],"predecessor-version":[{"id":1605,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=\/wp\/v2\/posts\/1243\/revisions\/1605"}],"wp:attachment":[{"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.tretiradkajicnikusvatehodominika.cz\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}